Waaz Notes: 2nd Moharrum Ashara Mubarak, London
Syedna Mufaddal Saifuddin TUS
Opening: The Seven Stars and Human Potential
Syedna TUS opened by highlighting the significance of the seven stars (saat sitara), explaining that at the beginning of creation they did azam for thousands of years.
Each star made distinct effects and impressions upon this duniya, and from those elements, different human beings were created with different dispositions (khamira) — each person gifted with unique talents and skills (hunar).
This was connected to the setting of London, a city home to more than 40 universities, emphasising the supreme importance of knowledge (ilm) and its pursuit.
Syedna TUS recalled the 13th Ashara Mubarak after the passing of Syedna Mohammed Burhanuddin RA.
The diversity of human talents was similarly celebrated — spanning fields such as IT, medicine, and the culinary arts.
The central theme established: all human skills and talents find their truest expression and meaning in the zikr of Imam Husain AS.
Foundation: The Shia and Human Civilisation
Syedna TUS cited the words of Maulana Ali AS, who spoke of the status and importance of the Shia.
When the first human beings were created, three fundamental needs were identified:
Food (jaman)
Clothing (kapda)
Shelter (ghar)
To fulfil these needs, countless skills and professions came into being — each dependent upon the other, establishing the profound concept of human interdependency.
Today's Bayan: The Six Qualities (Khoobi) of Clothing and Food
The main focus of today's waaz was drawn from the arabic terms Al-Libas (الِّلبَاس) and Al-Ta'am (الطَّعَام) — clothing and food — both consisting of six letters (huruf), from which Syedna TUS derived six spiritual qualities.
A key opening point was made: clothing may be of the finest quality, but if not worn correctly, it will not produce the same effect. Syedna TUS illustrated this with the example of a wedding — a person dressed simply goes unnoticed, while one dressed with care and elegance draws admiration and creates lutf (delight). He addressed the mumineen warmly: "Sagla ne jamadjo" — make everyone feel welcomed and at ease.
The Six Qualities
1st Khoobi — Measuring and Assessing (Maapo)
Before acquiring clothing, one must assess its quality and take proper measurements. Similarly, before forming relationships with people of the world, one must first assess (paarkhe) who they are. Syedna TUS emphasised:
Ingredients in food must be halal and healthy; similarly, one must carefully consider who one shares a bond with.
Mumineen are apna (our own); others remain gair (outside our fold).
Our culture is defined by the garment of taqwa, which is visible upon the face.
Mudarat (civil and courteous conduct) is appropriate with people of the world — not deep mohabbat (love). One should engage with the world according to people's own interests, with wisdom and discernment.
The 10th Imam, Al-Mastoor AS is referenced here — it is narrated that the Imam tested his Dai before granting him access. Dai Abil Qasim was asked a question concerning adl (justice) from Surah al-Kahf, and the Imam observed him over many days before the meeting was granted. Even when the Imam was not immediately accessible, the Dai did not abandon his hope and connection.
2nd Khoobi — Warmth and Receptivity (Ragabat)
Just as clothing must suit the season — warm in winter, cool in summer — one must gauge whether a person is warm or cold towards you. If someone shows genuine inclination (ragabat), reciprocate equally. If someone does not respond, do not persist — for in that lies only humiliation (zillat). This quality was connected to Imam Husain AS, who accepted the companionship of those who came to him with sincerity and whole-hearted devotion.
3rd Khoobi — Awareness of Season and Occasion (Mausim)
Clothing and food are suited to their season and time. Relationships too must be cultivated with awareness of the moment. Syedna TUS made the moving reference to the wedding that took place in the midst of the Battle of Karbala — Imam Husain AS honoured that occasion even in those most difficult hours, demonstrating that joy and grief can coexist when the heart is connected to truth.
4th Khoobi — Mindfulness of Time (Waqat no Khayal)
Clothing must be worn at the right time; food must be prepared and consumed at its proper hour. Namaz must be offered at its appointed time — time, once passed, does not return. Syedna TUS cautioned against repeated postponement (la la kehta rahya) until the moment slips away. These very days of Ashara Mubarak are moments of immense value — time must not be squandered.
Connecting this to Karbala: Maulana Husain AS, in his final moments, went to each companion individually — he did not let a single precious moment pass without fulfilling every bond and every right.
5th Khoobi — Balance and Proportion (Mizaan)
A tailor measures precisely; there must be no excess (israaf). In food, one takes only what is needed — no waste. In relationships, one must cut away what is irrelevant or harmful. Syedna TUS gave the example of those in British times who engaged in usurious loans (vyaj par karz) — such connections must be severed. One must never compromise one's integrity for the sake of a relationship.
A powerful warning was given: just as sitting with one who drinks wine causes the smell to cling to your own body, sitting with one who engages in backbiting (gibat) will cause their spiritual pollution to attach to you.
In Karbala: Maulana Husain AS struck only those who came forward to fight — precise, just, and measured, never exceeding the bounds of justice even in battle.
6th Khoobi — Repair and Mending (Rafu)
A torn garment is not discarded — it is mended. Food that is scarce is managed with kifayat (sufficiency and contentment). Relationships that have frayed or broken must similarly be repaired. Syedna TUS recalled the example of Molai Raj, who would go from home to home to reconcile people and bring them back together.
In Karbala: Maulana Husain AS tended to Hur RA — the man who had blocked his path — and when Hur came to seek forgiveness and join Imam Husain AS, Maulana Husain AS repaired that bond and embraced him completely.
Closing Reference: Nabi Idris AS and the Origin of Clothing
Syedna TUS mentioned that Nabi Idris AS was the first to teach mankind the use of cotton and the arts connected to clothing — agriculture, spinning, weaving, stitching, dyeing, and washing — connecting the entire civilisational arc of clothing to prophetic wisdom.
Closing Reflection: Nabi Adam AS
Syedna TUS concluded with a mention of Nabi Adam AS — his lifespan of 120 years, his Daur and location of his qabar mubarak.
Ya Husain — these days are the garment of the soul. Wear them well.